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Peace be to you,

The sayings of the prophet of Islam, Mohammed -peace be upon him- are full of wisdom. and if someone follows them as guidelines of his/her life, he/she will succeed in this world and the hereafter.
I decided, in sha'Allah (God willing), to make a collection of artworks featuring the sayings of the prophet to let people know this man better. I hope you enjoy them.

In Islam, sponsoring an orphan is a great righteous deed and a good and praiseworthy action. An orphan himself, Muhammad paid special attention to the care of children. He himself adopted a former slave and raised him with the same care as if he were his own son.

However, the Qur'an gives specific rules about the legal relationship between a child and his/her adoptive family. The child's biological family is never hidden; their ties to the child are never severed. The Qur'an specifically reminds adoptive parents that they are not the child's biological parents:

"...Nor has He made your adopted sons your (biological) sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way. Call them by (the names of) their fathers; that is juster in the sight of Allah. But if you know not their father's (names), (call them) your brothers in faith, or your trustees. But there is no blame on you if you make a mistake therein. (What counts is) the intention of your hearts. And Allah is Oft-Returning, Most Merciful."
(The Holy Qur'an 33:4-5)

The guardian/child relationship has specific rules under Islamic law, which render the relationship a bit different than what is common adoption practice today. The Islamic term for what is commonly called adoption is kafaalah, which comes from a word that means "to feed." In essence, it describes more of a foster-parent relationship. Some of the rules in Islam surrounding this relationship:

An adopted child retains his or her own biological family name (surname) and does not change his or her name to match that of the adoptive family.
An adopted child inherits from his or her biological parents, not automatically from the adoptive parents.
When the child is grown, members of the adoptive family are not considered blood relatives, and are therefore not mahrim to him or her. "Mahrim" refers to a specific legal relationship that regulates marriage and other aspects of life. Essentially, members of the adoptive family would be permissible as possible marriage partners, and rules of modesty exist between the grown child and adoptive family members of the opposite sex.
If the child is provided with property/wealth from the biological family, adoptive parents are commanded to take care and not intermingle that property/wealth with their own. They serve merely as trustees.

These Islamic rules emphasize to the adoptive family that they are not taking the place of the biological family -- they are trustees and caretakers of someone else's child. Their role is very clearly defined, but nevertheless very valued and important.

It is also important to note that in Islam, the extended family network is vast and very strong. It is rare for a child to be completely orphaned, without a single family member to care for him or her. Islam places a great emphasis on the ties of kinship -- a completely abandoned child is practically unheard of. Islamic law would place an emphasis on locating a relative to care for the child, before allowing someone outside of the family, much less the community or country, to adopt and remove the child from his or her familial, cultural, and religious roots. This is especially important during times of war, famine, or economic crisis -- when families may be temporarily uprooted or divided.

The prophet Mohammed -peace be upon him- said: “I and the person who looks after an orphan will be in Paradise together like these two.” and He Put His Index And Middle Finger Together.

he also said: "Whoever caresses the head of an orphan (in affection), solely for the sake of God, a good deed will be written to his account for every hair over which he passed his hand..."

A man once came to the Messenger of God -peace be upon him-, and complained that he feels hardness in his heart. The Messenger of God said: "Would you like that your heart becomes soft and that you acquire what you need? Be merciful with the orphan, pat his head and feed him from what you eat. This will soften your heart, and enable you to get what you need."

The Prophet said, "Avoid the seven great destructive sins." They (the people) asked, "O God's Apostle! What are they?" He replied, "To join partners in worship with God; to practice sorcery; to kill the life which God has forbidden except for a just cause (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one's back to the enemy and freeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers."

That's all for today. my friends, I hope you could learn something new.

Peace be to you...

FROM THE SAME COLLECTION:
#01: Planting Trees: [link]
#02: Learning: [link]
#03: Good deeds: [link]
#04: the best of you: [link]
#05: Animal care: [link]
#06:Getting Angry: [link]
#07:Cleanliness is from Faith: [link]
#08:Care for the orphans:
#09:Visiting the sick: [link]

Description
Peace be to you,

The sayings of the prophet of Islam, Mohammed -peace be upon him- are full of wisdom. and if someone follows them as guidelines of his/her life, he/she will succeed in this world and the hereafter.
I decided, in sha'Allah (God willing), to make a collection of artworks featuring the sayings of the prophet to let people know this man better. I hope you enjoy them.

In Islam, sponsoring an orphan is a great righteous deed and a good and praiseworthy action. An orphan himself, Muhammad paid special attention to the care of children. He himself adopted a former slave and raised him with the same care as if he were his own son.

However, the Qur'an gives specific rules about the legal relationship between a child and his/her adoptive family. The child's biological family is never hidden; their ties to the child are never severed. The Qur'an specifically reminds adoptive parents that they are not the child's biological parents:

"...Nor has He made your adopted sons your (biological) sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way. Call them by (the names of) their fathers; that is juster in the sight of Allah. But if you know not their father's (names), (call them) your brothers in faith, or your trustees. But there is no blame on you if you make a mistake therein. (What counts is) the intention of your hearts. And Allah is Oft-Returning, Most Merciful."
(The Holy Qur'an 33:4-5)

The guardian/child relationship has specific rules under Islamic law, which render the relationship a bit different than what is common adoption practice today. The Islamic term for what is commonly called adoption is kafaalah, which comes from a word that means "to feed." In essence, it describes more of a foster-parent relationship. Some of the rules in Islam surrounding this relationship:

An adopted child retains his or her own biological family name (surname) and does not change his or her name to match that of the adoptive family.
An adopted child inherits from his or her biological parents, not automatically from the adoptive parents.
When the child is grown, members of the adoptive family are not considered blood relatives, and are therefore not mahrim to him or her. "Mahrim" refers to a specific legal relationship that regulates marriage and other aspects of life. Essentially, members of the adoptive family would be permissible as possible marriage partners, and rules of modesty exist between the grown child and adoptive family members of the opposite sex.
If the child is provided with property/wealth from the biological family, adoptive parents are commanded to take care and not intermingle that property/wealth with their own. They serve merely as trustees.

These Islamic rules emphasize to the adoptive family that they are not taking the place of the biological family -- they are trustees and caretakers of someone else's child. Their role is very clearly defined, but nevertheless very valued and important.

It is also important to note that in Islam, the extended family network is vast and very strong. It is rare for a child to be completely orphaned, without a single family member to care for him or her. Islam places a great emphasis on the ties of kinship -- a completely abandoned child is practically unheard of. Islamic law would place an emphasis on locating a relative to care for the child, before allowing someone outside of the family, much less the community or country, to adopt and remove the child from his or her familial, cultural, and religious roots. This is especially important during times of war, famine, or economic crisis -- when families may be temporarily uprooted or divided.

The prophet Mohammed -peace be upon him- said: “I and the person who looks after an orphan will be in Paradise together like these two.” and He Put His Index And Middle Finger Together.

he also said: "Whoever caresses the head of an orphan (in affection), solely for the sake of God, a good deed will be written to his account for every hair over which he passed his hand..."

A man once came to the Messenger of God -peace be upon him-, and complained that he feels hardness in his heart. The Messenger of God said: "Would you like that your heart becomes soft and that you acquire what you need? Be merciful with the orphan, pat his head and feed him from what you eat. This will soften your heart, and enable you to get what you need."

The Prophet said, "Avoid the seven great destructive sins." They (the people) asked, "O God's Apostle! What are they?" He replied, "To join partners in worship with God; to practice sorcery; to kill the life which God has forbidden except for a just cause (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one's back to the enemy and freeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers."

That's all for today. my friends, I hope you could learn something new.

Peace be to you...

FROM THE SAME COLLECTION:
#01: Planting Trees: [link]
#02: Learning: [link]
#03: Good deeds: [link]
#04: the best of you: [link]
#05: Animal care: [link]
#06:Getting Angry: [link]
#07:Cleanliness is from Faith: [link]
#08:Care for the orphans:
#09:Visiting the sick: [link]