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Nikolaos-Thessalos — LEO VI the wise

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Published: 2020-05-07 15:22:42 +0000 UTC; Views: 2290; Favourites: 19; Downloads: 0
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Description Born on 19 September 866 to the empress Eudokia Ingerina, Leo was either the illegitimate son of Emperor Michael III or the second son of Michael's successor, Basil I the Macedonian. One of the first actions of Leo VI after his succession was the reburial, with great ceremony, of the remains of Michael III in the imperial mausoleum within the Church of the Holy Apostles in Constantinople. This contributed to the suspicion that Leo was (or at least believed himself to be) in truth Michael's son.
His attempts to control the great aristocratic families (e.g., the Phokadai and the Doukai) occasionally led to serious conflicts, the most significant being the revolt of Andronikos Doukas in 906. Leo also attempted to involve himself in the church through his arbitrary interference with the patriarchate. Using Pope John VIII's excommunication of Photius, he dismissed the Patriarch Photios, who had been his tutor, and replaced him with his own 19-year-old brother Stephen in December 886.
The magnificent Church of Ayios Lazaros in Larnaca was constructed during the rule of Leo VI in the late 9th century, and it was built after the relics of St. Lazaros were transported from Crete to Constantinople. The church is one of the best examples of Byzantine architecture.
Leo also completed work on the Basilika, the Greek translation and update of the law code issued by Justinian I, which had been started during the reign of Basil.
Leo would sometimes disguise himself and go about Constantinople looking for injustice or corruption. According to one story, he was even captured by the city guards during one of his investigations. Late in the evening, he was walking alone and disguised. Though he bribed two patrols with 12 nomismata and moved on, a third city patrol arrested him. When a terrified guardian recognized the jailed ruler in the morning, the arresting officer was rewarded for doing his duty, while the other patrols were dismissed and punished severely.
Leo VI's fortune in war was more mixed than Basil's had been. In indulging his chief counselor Stylianos Zaoutzes, Leo provoked a war with Simeon I of Bulgaria in 894, but he was defeated. Bribing the Magyars to attack the Bulgarians from the north, Leo scored an indirect success in 895. However, deprived of his new allies, he lost the major Battle of Boulgarophygon in 896 and had to make the required commercial concessions and to pay annual tribute.
Although he won a victory in 900 against the Emirate of Tarsus, in which the Arab army was destroyed and the Emir himself captured, in the west the Emirate of Sicily took Taormina, the last Byzantine outpost on the island of Sicily, in 902. Nevertheless, Leo continued to apply pressure on his eastern frontier through the creation of the new thema of Mesopotamia, a Byzantine invasion of Armenia in 902, and the sacking of Theodosiopolis, as well as successful raids in the Arab Thughur.
Then, in 904 the renegade Leo of Tripolis sacked Thessalonica with his pirates – an event described in The Capture of Thessalonica by John Kaminiates – while a large-scale expedition to recover Crete under Himerios in 911–912 failed disastrously. Nevertheless, the same period also saw the establishment of the important frontier provinces (kleisourai) of Lykandos and Leontokome on territory recently taken from the Arabs. In 907 Constantinople was attacked by the Kievan Rus' under Oleg of Novgorod, who was seeking favourable trading rights with the empire. Leo paid them off, but they attacked again in 911, and a trade treaty was finally signed. Leo VI was a prolific writer, and he produced works on many different topics and in many styles, including political orations, liturgical poems, and theological treatises. On many occasions he would personally deliver highly wrought and convoluted sermons in the churches of Constantinople.
In the subject matter of legal works and treatises, he established a legal commission that carried out his father's original intent of codifying all of existing Byzantine law. The end result was a six-volume work consisting of 60 books, entitled the Basilika. Written in Greek, the Basilika translated and systematically arranged practically all of the laws preserved in the Corpus Juris Civilis, thereby providing a foundation upon which all later Byzantine laws could be built. Leo then began integrating new laws issued during his reign into the Basilika. Called "Novels", or "New Laws", these were codes that dealt with current problems and issues, such as the prohibition on fourth marriages. Both the Basilika and the Novels were concerned with ecclesiastical law (canon law) as well as secular law. Most importantly, from a historical perspective, they finally did away with much of the remaining legal and constitutional architecture that the Byzantine Empire had inherited from the Roman Empire, and even from the days of the Roman Republic. Obsolete institutions such as the Curiae, the Roman Senate, even the Consulate, were finally removed from a legal perspective, even though these still continued in a lesser, decorative form.
Finally, Leo is credited with translating the relics of St. Lazarus to Constantinople in the year 890. There are several stichera (hymns) attributed to him that are chanted on Lazarus Saturday in the Eastern Orthodox Church. He also composed hymns that are sung on the Great Feast of the Exaltation of the Cross.
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