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بسم الله

{ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِيناً }المائدة3

الحمد لله الذي جعل كمال دينه، وتمام نعمه بولاية أمير المؤمنين علي بن أبي طالب عليه السلام

الحمد لله الذي أكرمنا بهذا اليوم ، وجعلنا من المؤمنين ، وجعلنا من الموفين بعهده الذي عهد إلينا ، وميثاقه الذي واثقنا به من ولاية ولاة أمره ، والقوّام بقسطه ، ولم يجعلنا من الجاحدين والمكذّبين بيوم الدين

الغدير هو عيد الله الأكبر

وعليه دلت الأحاديث والروايات

قد رَوَى عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ الإمام جعفر بن محمد الصادق ( عليه السلام ) قَالَ : قُلْتُ جُعِلْتُ فِدَاكَ لِلْمُسْلِمِينَ عِيدٌ غَيْرَ الْعِيدَيْنِ ؟
قَالَ : " نَعَمْ يَا حَسَنُ أَعْظَمُهُمَا وَ أَشْرَفُهُمَا " .
قُلْتُ : وَ أَيُّ يَوْمٍ هُوَ ؟
قَالَ : " هُوَ يَوْمٌ نُصِبَ أَمِيرُ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ وَ سَلَامُهُ عَلَيْهِ فِيهِ عَلَماً لِلنَّاسِ " .
قُلْتُ : جُعِلْتُ فِدَاكَ وَ مَا يَنْبَغِي لَنَا أَنْ نَصْنَعَ فِيهِ ؟
قَالَ : " تَصُومُهُ يَا حَسَنُ ، وَ تُكْثِرُ الصَّلَاةَ عَلَى مُحَمَّدٍ وَ آلِهِ ، وَ تَبَرَّأُ إِلَى اللَّهِ مِمَّنْ ظَلَمَهُمْ ، فَإِنَّ الْأَنْبِيَاءَ صَلَوَاتُ اللَّهِ عَلَيْهِمْ كَانَتْ تَأْمُرُ الْأَوْصِيَاءَ بِالْيَوْمِ الَّذِي كَانَ يُقَامُ فِيهِ الْوَصِيُّ أَنْ يُتَّخَذَ عِيداً " .
قَالَ قُلْتُ : فَمَا لِمَنْ صَامَهُ ؟
قَالَ : " صِيَامُ سِتِّينَ شَهْراً ... " ( الكافي : 4 / 148 .

ومن مصادر اهل السنة الكثير الكثير .ومنها هذا الحديث

حديث من احمد بن حنبل
مسند أحمد - مسند العشرة المبشرين بالجنة - ومن مسند علي بن أبي طالب ( ر ) - رقم الحديث : ( 606 )

‏- حدثنا ‏ ‏إبن نمير ‏ ‏حدثنا ‏ ‏عبد الملك ‏ ‏عن ‏ ‏أبي عبد الرحيم الكندي ‏ ‏عن ‏ ‏زاذان أبي عمر ‏ ‏قال : سمعت ‏ ‏عليا ‏ ‏في ‏ ‏الرحبة ‏ ‏وهو ‏ ‏ينشد ‏ ‏الناس من شهد رسول الله ‏ ص ‏ ‏يوم ‏ ‏غدير خم ‏ ‏وهو يقول ما قال فقام ثلاثة عشر رجلا فشهدوا أنهم سمعوا رسول الله ‏ ص ‏ ‏وهو يقول ‏من كنت ‏ ‏مولاه ‏ ‏فعلي ‏ ‏مولاه . ‏

***
استجاز حسان بن ثابت شاعر عهد الرسالة في أن يفرغ ما نزل به الوحي في قالب الشعر، فأجازه الرسول، فقام وأنشد:

يناديهم يوم الغدير نبيّهم *** بخمّ وأكرم بالنبيّ مناديا

يقول فمن مولاكم ووليكم *** فقالوا ولم يبدوا هناك التعاميا

إلهك مولانا وأنت وليّنا *** ولم تَرَ منّا في الولاية عاصيا

فقال له قم يا عليّ فانّني *** رضيتك من بعدي إماماً وهاديا

فمن كنت مولاه فهذا وليّه *** فكونوا له أنصار صدقٍ مواليا

هناك دعا: اللهّم! وال وليّه *** وكن للذي عادى علياً معاديا

الغدير في موسوعة ويكيبيديا
[link]

for English "wikipedia"
[link]

Shi'a Muslims believe that after the pilgrimage, Muhammad ordered the gathering of Muslims at the pond of Khumm and it was there that Muhammad nominated Ali to be his successor, arguing that it wouldn't have made sense to stop those traveling back to Medina to solely defend Ali from criticism.

[1]

Suppose a philosopher from another faith asks you about the Ghadir Day saying: "Why did he stop all those thousands of companions from proceeding, confining them in midday heat in such a sunbaked plain? Why did he make sure to call back whoever advanced, and wait for whoever lagged behind? Why did he camp with them in such a desolate place where neither water nor vegetation was available? Then why did he preach to them about Allah Almighty in that place and enjoined those who were present there to convey, upon dispersing, what they had heard to those who had not, and why did he start with a selfeulogizing sermon, saying: `It looks like my Lord's Messenger [angel of death, Isra'il] is about to come to call me [to return to my Lord] and I will respond to the call; I am responsible, and so are you,' and what message was the Prophet enjoined to convey and which the nation was enjoined to heed? Why did he ask them: `Do not you believe that there is no god but Allah and that Muhammad is His Servant and Messenger, that His Paradise is just and His Fire is just, that death is just and the life after death is just, that the Hour is undoubtedly approaching, that Allah will bring to life all those who are lying in their graves?' and they responded in the affirmative? Why did he immediately take `Ali's hand, lift it till the white hair in his armpit became visible, saying: `O people! Allah is my mawla, and I am the mawla of the believers;' then why did he explain his statement `I am the mawla of the believers' by asking them: `Do not I have more authority over your lives than you yourselves have?' Then why did he say, having made such an explanation, `Whoever has accepted me as his mawla, this (`Ali) is his mawla; O Lord! Befriend whosoever befriends him and be the enemy of whosoever antagonizes him; support whosoever supports him and betray whosoever betrays him,' and why did he specifically choose him and pray for him in such a manner which is worthy only of just Imams and truthful successors? And why did he require them to testify by asking them: `Do I not have more authority over you than you yourselves have?' and they answered in the affirmative; then he said: `To whomsoever I have been a mawla, `Ali is his mawla,' or `To whomsoever I have been a wali, `Ali is his wali, and why did he link the Qur'an to his progeny, thus making them the examples for the wise to follow till the day of Judgment? Why so much concern from such a wise Prophet? What was the mission that necessitated all these introductions, and what was the aspired objective from such a memorable stand? What was the message which Allah Almighty ordered him to convey when He said: `O Messenger! Convey what has just been revealed unto you from your Lord, and if you do not do so, then you have not conveyed His Message (at all), and Allah will protect you from (evil) men (Qur'an, 5:67),' and what mission required so much emphasis from Allah Who demanded, in a tone so close to threatening, to be conveyed? What was the affair regarding which the Prophet feared dissension if not conveyed by him, one the announcement of which required a profound protection from Allah against the harm of the hypocrites...?"

حرر في يوم الأثنين 20 \12 \30هـ
وينعاد عليكم بالخير والعافية

Description
بسم الله

{ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِيناً }المائدة3

الحمد لله الذي جعل كمال دينه، وتمام نعمه بولاية أمير المؤمنين علي بن أبي طالب عليه السلام

الحمد لله الذي أكرمنا بهذا اليوم ، وجعلنا من المؤمنين ، وجعلنا من الموفين بعهده الذي عهد إلينا ، وميثاقه الذي واثقنا به من ولاية ولاة أمره ، والقوّام بقسطه ، ولم يجعلنا من الجاحدين والمكذّبين بيوم الدين

الغدير هو عيد الله الأكبر

وعليه دلت الأحاديث والروايات

قد رَوَى عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ الإمام جعفر بن محمد الصادق ( عليه السلام ) قَالَ : قُلْتُ جُعِلْتُ فِدَاكَ لِلْمُسْلِمِينَ عِيدٌ غَيْرَ الْعِيدَيْنِ ؟
قَالَ : " نَعَمْ يَا حَسَنُ أَعْظَمُهُمَا وَ أَشْرَفُهُمَا " .
قُلْتُ : وَ أَيُّ يَوْمٍ هُوَ ؟
قَالَ : " هُوَ يَوْمٌ نُصِبَ أَمِيرُ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ وَ سَلَامُهُ عَلَيْهِ فِيهِ عَلَماً لِلنَّاسِ " .
قُلْتُ : جُعِلْتُ فِدَاكَ وَ مَا يَنْبَغِي لَنَا أَنْ نَصْنَعَ فِيهِ ؟
قَالَ : " تَصُومُهُ يَا حَسَنُ ، وَ تُكْثِرُ الصَّلَاةَ عَلَى مُحَمَّدٍ وَ آلِهِ ، وَ تَبَرَّأُ إِلَى اللَّهِ مِمَّنْ ظَلَمَهُمْ ، فَإِنَّ الْأَنْبِيَاءَ صَلَوَاتُ اللَّهِ عَلَيْهِمْ كَانَتْ تَأْمُرُ الْأَوْصِيَاءَ بِالْيَوْمِ الَّذِي كَانَ يُقَامُ فِيهِ الْوَصِيُّ أَنْ يُتَّخَذَ عِيداً " .
قَالَ قُلْتُ : فَمَا لِمَنْ صَامَهُ ؟
قَالَ : " صِيَامُ سِتِّينَ شَهْراً ... " ( الكافي : 4 / 148 .

ومن مصادر اهل السنة الكثير الكثير .ومنها هذا الحديث

حديث من احمد بن حنبل
مسند أحمد - مسند العشرة المبشرين بالجنة - ومن مسند علي بن أبي طالب ( ر ) - رقم الحديث : ( 606 )

‏- حدثنا ‏ ‏إبن نمير ‏ ‏حدثنا ‏ ‏عبد الملك ‏ ‏عن ‏ ‏أبي عبد الرحيم الكندي ‏ ‏عن ‏ ‏زاذان أبي عمر ‏ ‏قال : سمعت ‏ ‏عليا ‏ ‏في ‏ ‏الرحبة ‏ ‏وهو ‏ ‏ينشد ‏ ‏الناس من شهد رسول الله ‏ ص ‏ ‏يوم ‏ ‏غدير خم ‏ ‏وهو يقول ما قال فقام ثلاثة عشر رجلا فشهدوا أنهم سمعوا رسول الله ‏ ص ‏ ‏وهو يقول ‏من كنت ‏ ‏مولاه ‏ ‏فعلي ‏ ‏مولاه . ‏

***
استجاز حسان بن ثابت شاعر عهد الرسالة في أن يفرغ ما نزل به الوحي في قالب الشعر، فأجازه الرسول، فقام وأنشد:

يناديهم يوم الغدير نبيّهم *** بخمّ وأكرم بالنبيّ مناديا

يقول فمن مولاكم ووليكم *** فقالوا ولم يبدوا هناك التعاميا

إلهك مولانا وأنت وليّنا *** ولم تَرَ منّا في الولاية عاصيا

فقال له قم يا عليّ فانّني *** رضيتك من بعدي إماماً وهاديا

فمن كنت مولاه فهذا وليّه *** فكونوا له أنصار صدقٍ مواليا

هناك دعا: اللهّم! وال وليّه *** وكن للذي عادى علياً معاديا

الغدير في موسوعة ويكيبيديا
[link]

for English "wikipedia"
[link]

Shi'a Muslims believe that after the pilgrimage, Muhammad ordered the gathering of Muslims at the pond of Khumm and it was there that Muhammad nominated Ali to be his successor, arguing that it wouldn't have made sense to stop those traveling back to Medina to solely defend Ali from criticism.

[1]

Suppose a philosopher from another faith asks you about the Ghadir Day saying: "Why did he stop all those thousands of companions from proceeding, confining them in midday heat in such a sunbaked plain? Why did he make sure to call back whoever advanced, and wait for whoever lagged behind? Why did he camp with them in such a desolate place where neither water nor vegetation was available? Then why did he preach to them about Allah Almighty in that place and enjoined those who were present there to convey, upon dispersing, what they had heard to those who had not, and why did he start with a selfeulogizing sermon, saying: `It looks like my Lord's Messenger [angel of death, Isra'il] is about to come to call me [to return to my Lord] and I will respond to the call; I am responsible, and so are you,' and what message was the Prophet enjoined to convey and which the nation was enjoined to heed? Why did he ask them: `Do not you believe that there is no god but Allah and that Muhammad is His Servant and Messenger, that His Paradise is just and His Fire is just, that death is just and the life after death is just, that the Hour is undoubtedly approaching, that Allah will bring to life all those who are lying in their graves?' and they responded in the affirmative? Why did he immediately take `Ali's hand, lift it till the white hair in his armpit became visible, saying: `O people! Allah is my mawla, and I am the mawla of the believers;' then why did he explain his statement `I am the mawla of the believers' by asking them: `Do not I have more authority over your lives than you yourselves have?' Then why did he say, having made such an explanation, `Whoever has accepted me as his mawla, this (`Ali) is his mawla; O Lord! Befriend whosoever befriends him and be the enemy of whosoever antagonizes him; support whosoever supports him and betray whosoever betrays him,' and why did he specifically choose him and pray for him in such a manner which is worthy only of just Imams and truthful successors? And why did he require them to testify by asking them: `Do I not have more authority over you than you yourselves have?' and they answered in the affirmative; then he said: `To whomsoever I have been a mawla, `Ali is his mawla,' or `To whomsoever I have been a wali, `Ali is his wali, and why did he link the Qur'an to his progeny, thus making them the examples for the wise to follow till the day of Judgment? Why so much concern from such a wise Prophet? What was the mission that necessitated all these introductions, and what was the aspired objective from such a memorable stand? What was the message which Allah Almighty ordered him to convey when He said: `O Messenger! Convey what has just been revealed unto you from your Lord, and if you do not do so, then you have not conveyed His Message (at all), and Allah will protect you from (evil) men (Qur'an, 5:67),' and what mission required so much emphasis from Allah Who demanded, in a tone so close to threatening, to be conveyed? What was the affair regarding which the Prophet feared dissension if not conveyed by him, one the announcement of which required a profound protection from Allah against the harm of the hypocrites...?"

حرر في يوم الأثنين 20 \12 \30هـ
وينعاد عليكم بالخير والعافية